In other words, the only law-keeping I depend on as the ground of my justification is Jesus’s law-keeping. How do the doctrines of grace affect us personally and publicly. Let every passage tell you something of his Father and his Spirit and thus himself. The Bereans "received the word with all readiness, and searched the Scriptures daily to find out whether these things were so" (Acts 17:10-11). Was He not subject to decisions made by others beyond His control? On these two commandments depend the whole Law and the Prophets.’”, Romans 3:24–25: “Being justified as a gift by his grace through the redemption which is in Christ Jesus; whom God displayed publicly as a propitiation in his blood through faith. 1 Corinthians 9:21: “To those who are without law, [I became] as without law, though not being without the law of God but [in, not under] the law of Christ, so that I might win those who are without law.”, Galatians 6:2: “Bear one another’s burdens, and thereby fulfill the law of Christ.”. And therefore it is the new direction that the law was aiming at and what the new covenant promised. But now apart from the Law the righteousness of God has been manifested, being witnessed by the Law and the Prophets, even the righteousness of God through faith in Jesus Christ for all those who believe.”, Romans 5:19: “For as through the one man’s disobedience the many were made sinners, even so through the obedience of the one the many will be made righteous.”. . Instead, we pursue it by the “law of the Spirit of life in Christ Jesus” (Romans 8:2). English Standard Version Romans 8:3 For God has done what the law, weakened by the flesh, could not do. Romans 8:3–4 says Christ died so that the law would be fulfilled in us. However, in order to worship Him in this way, one must have the Spirit of God! Romans 3:19–22: “Now we know that whatever the Law says, it speaks to those who are under the Law, so that every mouth may be closed and all the world may become accountable to God; because by the works of the Law no flesh will be justified in his sight; for through the Law comes the knowledge of sin. Romans 10:6-13 For the whole Law is fulfilled in one word, in the statement, ‘you shall love your neighbor as yourself.’ But I say, walk by the Spirit, and you will not carry out the desire of the flesh. Before you begin despising what others in the church prioritize, remember that God made the members of his body deliberately, gloriously different. (0.128 seconds) Romans 8:3-4 // What the Law Could Not Do (YouTube) Desiring God. John W. Ritenbaugh I mentioned last week that some take this to mean that Christ fulfilled the law for us when he obeyed it perfectly and died as the perfect sacrifice on our behalf. The Berean: Daily Verse and Comment Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox. What I would like to do is answer this question with a far-reaching summary of the relationship of the Christian to the Law in twelve theses so that we can clarify our overall position and then move ahead into Romans 8 without having to rebuild these things over and over. He was made a sin offering on behalf of the human race. But I don’t think that is the point of verse 4. For those who are according to the flesh set their minds on the things of the flesh, but those who are according to the Spirit, the things of the Spirit. The New Covenant was designed by God to circumcise the heart! Found 11 results. Romans 8:3-4. Third, my imperfect love is the fruit of my faith in Jesus who is my justifying perfection before God. . So my question is: How do we fulfill the requirement of the law? Romans 8:3. His was perfect. Second, when the fulfilling of the Law is called “the law of Christ,” it means that our pursuit of love is guided and enabled by the life, word, and Spirit of Jesus Christ. The weakness of the law is total and universal, it has no strength at all; though not original and natural, but accidental; it is owing to the flesh, or the corrupt nature of man: or rather the weakness is in sinful men, and not in the law; and the sense is this, that human nature is so weakened by sin, that it is incapable of fulfilling the law; the weakness of the law is not from itself, but from man: to this agrees what the Jewish writers F21 say.